In pre-revolutionary times, settlements where there was a church were called countrysides. In villages, cemeteries, and highways, chapels were erected, not churches. It was a small religious building with icons, without a throne and an altar. Here it was possible to pray and conduct some types of services, except for the main one — the liturgy. The chapel was distinguished from the church not by its size, not by the number of icons, not by the place where it stands, but only by the presence of an altar. Most often the village chapels were small. Their door was not locked so that they could always go in to pray and light a candle.
The first wooden churches in Siberia, according to the description, were very simple. A log cabin was erected, an altar was arranged, and a cross was placed above the roof for the sign (it could even be without a dome). Such churches are often referred to as "kletskiye" churches. A belfry was set up next to the church (often it was just a tent with bells in it). The most important church in Siberia, St. Sophia Cathedral in Tobolsk, was also very simple. In the twenties of the seventeenth century, it was small, with a height of 40 crowns (about 12 meters). Next to the temple there was a tall bell tower under a tent roof with seven bells.
Gradually the churches became bigger and more beautiful. They put up not one, but two or three log cabins connected to each other. One log cabin was an altar, another was a prayer room, and the third was a refectory. A gable roof was erected above the log cabin (log cabins), above which a poppy with a cross was placed. The church was painted inside, and the iconostasis was often decorated with carvings (then it took skilled wood carvers in Siberia). Icons were imported to Siberia for a long time, but already in the XVII century their own icon painting workshops appeared. The bell towers of wooden churches are becoming taller and more reliable (these were no longer pillars under the roof, but real towers cut down from wood).
At the end of the XVII century, stone churches began to appear in rural areas. However, it was very expensive to build such a temple, and they built such beauty for ten to fifteen years. Therefore, in most villages the churches remained wooden. Merchants and industrialists built them to leave a good memory of themselves. For example, Maria Dmitrievna Mendeleeva built a wooden St. Nicholas Church in the village of Aremzyansk in 1844.
Unfortunately, most of the wooden churches have not survived to our time (burned down or were dismantled), but the preserved ones arouse interest and admiration.